what to the slave is the fourth of july annotation

[6] Due to this and the variant titles given to it in various places, and the fact that it is called a July Fourth Oration but was actually delivered on July 5, some confusion has arisen about the date and contents of the speech. By that act, Mason and Dixons line has been obliterated; New York has become as Virginia; and the power to hold, hunt, and sell men, women, and children as slaves remains no longer a mere state institution, but is now an institution of the whole United States. Not for thieves and robbers, enemies of society, merely, but for men guilty of no crime. In several states, this trade is a chief source of wealth. Yea! The arm of commerce has borne away the gates of the strong city. Oceans no longer divide, but link nations together. (1982). It is not that pure and undefiled religion which is from above, and which is first pure, then peaceable, easy to be entreated, full of mercy and good fruits, without partiality, and without hypocrisy. But a religion which favors the rich against the poor; which exalts the proud above the humble; which divides mankind into two classes, tyrants and slaves; which says to the man in chains, stay there; and to the oppressor, oppress on; it is a religion which may be professed and enjoyed by all the robbers and enslavers of mankind; it makes God a respecter of persons, denies his fatherhood of the race, and tramples in the dust the great truth of the brotherhood of man. In "What to the Slave Is the Fourth of July?" Frederick Douglass sought not only to convince people of the wrongfulness of slavery but also to make abolition more acceptable to Northern whites. Feeling themselves harshly and unjustly treated by the home government, your fathers, like men of honesty, and men of spirit, earnestly sought redress. Before you read the speech you can follow these links to learn more about Douglass's life and the evolution of his thought in this period. That trade has long since been denounced by this government, as piracy. You live and must die, and you must do your work. This is the inevitable conclusion, and from it there is no escape. I am not that man. I will not enlarge further on your national inconsistencies. Where these are, man is not sacred. May of Syracuse, and my esteemed friend (Rev. In that speech, he cast the abolitionist movement as being engaged in a "War" against defenders of slavery. There is consolation in the thought that America is young. There is not a nation on the earth guilty of practices, more shocking and bloody, than are the people of these United States, at this very hour.Go where you may, search where you will, roam through all the monarchies and despotisms of the old world, travel through South America, search out every abuse, and when you have found the last, lay your facts by the side of the everyday practices of this nation, and you will say with me, that, for revolting barbarity and shameless hypocrisy, America reigns without a rival.Take the American slave-trade, which, we are told by the papers, is especially prosperous just now. [20]:344. On July 5, 1852, Frederick Douglass gave a keynote address at an Independence Day celebration and asked, "What to the Slave is the Fourth of July?" Douglass was a powerful orator, often traveling six months out of the year to give lectures on abolition. But, while the river may not be turned aside, it may dry up, and leave nothing behind but the withered branch, and the unsightly rock, to howl in the abyss-sweeping wind, the sad tale of departed glory. While drawing encouragement from the Declaration of Independence, the great principles it contains, and the genius of American Institutions, my spirit is also cheered by the obvious tendencies of the age. You have no right to enjoy a childs share in the labor of your fathers, unless your children are to be blest by your labors. Washington could not die till he had broken the chains of his slaves. The British accomplished this through religion or more specifically, the church. had I the ability, and could I reach the nations ear, I would, to-day, pour out a fiery stream of biting ridicule, blasting reproach, withering sarcasm, and stern rebuke. They inhabit all our Southern States. They hate all changes, but silver, gold and copper change! Cling to this daycling to it, and to its principles, with the grasp of a storm-tossed mariner to a spar at midnight, Neither steam nor lightning had then been reduced to order and discipline, With them, justice, liberty and humanity were final; not slavery and oppression. I repeat, I am glad this is so. when ye make many prayers, I will not hear. The Lords of Buffalo, the Springs of New York, the Lathrops of Auburn, the Coxes and Spencers of Brooklyn, the Gannets and Sharps of Boston, the Deweys of Washington, and other great religious lights of the land have, in utter denial of the authority of Him by whom the professed to he called to the ministry, deliberately taught us, against the example or the Hebrews and against the remonstrance of the Apostles, they teach that we ought to obey mans law before the law of God.My spirit wearies of such blasphemy; and how such men can be supported, as the standing types and representatives of Jesus Christ, is a mystery which I leave others to penetrate. Let it be thundered around the world, that, in tyrant-killing, king-hating, people-loving, democratic, Christian America, the seats of justice are filled with judges, who hold their offices under an open and palpable bribe, and are bound, in deciding in the case of a mans liberty, hear only his accusers!In glaring violation of justice, in shameless disregard of the forms of administering law, in cunning arrangement to entrap the defenseless, and in diabolical intent, this Fugitive Slave Law stands alone in the annals of tyrannical legislation. But, I submit, where all is plain there is nothing to be argued. They acknowledge it when they punish disobedience on the part of the slave. It is neither. There, the question of emancipation was a high religious question. Long established customs of hurtful character could formerly fence themselves in, and do their evil work with social impunity. From the slave prison to the ship, they are usually driven in the darkness of night; for since the antislavery agitation, a certain caution is observed.In the deep still darkness of midnight, I have been often aroused by the dead heavy footsteps, and the piteous cries of the chained gangs that passed our door. For it is not light that is needed, but fire; it is not the gentle shower, but thunder. Your lawmakers have commanded all good citizens to engage in this hellish sport. A John Knox would be seen at every church door, and heard from every pulpit, and Fillmore would have no more quarter than was shown by Knox, to the beautiful, but treacherous queen Mary of Scotland. The timid and the prudent (as has been intimated) of that day, were, of course, shocked and alarmed by it. The feeling of the nation must be quickened; the conscience of the nation must be roused; the propriety of the nation must be startled; the hypocrisy of the nation must be exposed; and its crimes against God and man must be proclaimed and denounced.What, to the American slave, is your 4th of July? Thoughts expressed on one side of the Atlantic are, distinctly heard on the other. I scout the idea that the question of the constitutionality or unconstitutionality of slavery is not a question for the people. You declare, before the world, and are understood by the world to declare, that you hold these truths to be self evident, that all men are created equal; and are endowed by their Creator with certain inalienable rights; and that, among these are, life, liberty, and the pursuit of happiness; and yet, you hold securely, in a bondage which, according to your own Thomas Jefferson, is worse than ages of that which your fathers rose in rebellion to oppose, a seventh part of the inhabitants of your country.Fellow-citizens! But a change has now come over the affairs of mankind. I will show you a man-drover. The oath of any two villains is sufficient, under this hell-black enactment, to send the most pious and exemplary black man into the remorseless jaws of slavery! Tell me citizens, WHERE, under the sun, you can witness a spectacle more fiendish and shocking. We need the storm, the whirlwind, and the earthquake. The Bible addresses all such persons as scribes, Pharisees, hypocrites, who pay tithe of mint, anise, and cumin, and have omitted the weightier matters of the law, judgment, mercy and faith.But the church of this country is not only indifferent to the wrongs of the slave, it actually takes sides with the oppressors. The fact that the church of our country, (with fractional exceptions), does not esteem the Fugitive Slave Law as a declaration of war against religious liberty, implies that that church regards religion simply as a form of worship, an empty ceremony, and not a vital principle, requiring active benevolence, justice, love and good will towards man. How can we sing the Lords song in a strange land? who stand as the very lights of the church, have shamelessly given the sanction of religion and the Bible to the whole slave system. ts future might be shrouded in gloom, and the hope of its prophets go out in sorr. [28][29] The head of the organization responsible for the memorial speculated that it was vandalized in response to the removal of Confederate monuments in the wake of the George Floyd protests.[30]. In order to put an end to it, some of these last have consented that their colored brethren (nominally free) should leave this country, and establish themselves on the western coast of Africa! Douglass declares that true freedom can not exist in America if Black people are still enslaved there and is adamant that the end of slavery is near. Their opposition to the then dangerous thought was earnest and powerful; but, amid all their terror and affrighted vociferations against it, the alarming and revolutionary idea moved on, and the country with it. The founding fathers left black people and women out of these rights for "everyone." What to the Slave is the Fourth of July | Historical Context The Colonial regime paved way for the transportation of slaves from different parts of the world, mostly from the African continent to work in southern states of America on cash crop plantations that generated a great source of income. I answer: a day that reveals to him, more than all other days in the year, the gross injustice and cruelty to which he is the constant victim. A general shout would go up from the church, demanding repeal, repeal, instant repeal!And it would go hard with that politician who presumed to solicit the votes of the people without inscribing this motto on his banner. Nevertheless, Douglass claims that this can change. Great for your high school American Literature class. They are a trouble to me; I am weary to bear them; and when ye spread forth your hands I will hide mine eyes from you. 2. It was fashionable, hundreds of years ago, for the children of Jacob to boast, we have Abraham to our father, when they had long lost Abrahams faith and spirit. But it is answered in reply to all this, that precisely what I have now denounced is, in fact, guaranteed and sanctioned by the Constitution of the United States; that the right to hold and to hunt slaves is a part of that Constitution framed by the illustrious Fathers of this Republic. Would you argue more, and denounce less, would you persuade more, and rebuke less, your cause would be much more likely to succeed. There is not a nation on the earth guilty of practices, more shocking and bloody, than are the people of these United States, at this very hour. The cause of liberty may be stabbed by the men who glory in the deeds of your fathers. In an 1868 speech, he said, No man should be excluded from the government on the basis of his color, no woman on account of her sex. On July 4, 1852, Frederick Douglass-- a former American slave, abolitionist leader and adroit speaker-- spoke in Rochester, New York about the affectation of celebrating independence. These people were called Tories in the days of your fathers. To arrest it, to put an end to it, this nation keeps a squadron, at immense cost, on the coast of Africa. Random House. My soul sickens at the sight. R, R. Raymond) on the platform, are shining examples; and let me say further, that upon these men lies the duty to inspire our ranks with high religious faith and zeal, and to cheer us on in the great mission of the slaves redemption from his chains.One is struck with the difference between the attitude of the American church towards the anti-slavery movement, and that occupied by the churches in England towards a similar movement in that country. How should I look to-day, in the presence of Americans, dividing, and subdividing a discourse, to show that men have a natural right to freedom? 2. your republican politics, not less than your republican religion, are flagrantly inconsistent. Douglass details the hardships past Americans once endured when they were members of British colonies and validates their feelings of ill treatment. You are all on fire at the mention of liberty for France or for Ireland; but are as cold as an iceberg at the thought of liberty for the enslaved of America. Nobody doubts it. How digital misinformation may keep you from a good nights sleep, Study finds surgical patients with addiction issues may be at greater risk for complications, including sudden cardiac death after anesthesia, Khalil Gibran Muhammad says College Board needs to stand firm behind curriculum, Chief counsel of respected mid-70s Senate inquiry into improper federal investigations says credibility of oversight function at stake, 2023 The President and Fellows of Harvard College, Photo courtesy of the National Archives and Records Administration, By Manisha Aggarwal-Schifellite Harvard Staff Writer, Frederick Douglass delivered his famous speech What to the Slave is the Fourth of July? in 1852, drawing parallels between the Revolutionary War and the fight to abolish slavery. Sign up for daily emails to get the latest Harvardnews. that he is the rightful owner of his own body? It is, however, a notable fact that, while so much execration is poured out by Americans upon those engaged in the foreign slave-trade, the men engaged in the slave-trade between the states pass without condemnation, and their business is deemed honorable.Behold the practical operation of this internal slave-trade, the American slave-trade, sustained by American politics and America religion. What, to the American slave, is your 4th of July? True Christians, according to Douglass, should not stand idly by while the rights and liberty of others are stripped away. Follow the drove to New Orleans. Douglass addressed a part of the population for which the day had huge significance the true independence, he argues, is not for the American people, but for the American slave. 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