Half hearted efforts are soon abandoned. Meaning: Though some of the braves of our tribe are killed, the remnant, including the chief, will fight the more fiercely. 2014 Korongata Marae, proudly created by Trailmedia. Prominent chief of Ngti Kahungunu, died at sea in September 1847 sailing from Ahuriri to Mahia. It ay be equally applied to a leader who shows unusual energy and drive. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, Waiho noa iho nga taonga; tena te mana o Taiwhanake. However, the grasp of the chief cannot be loosened. Out of jealousy and concern for his and his son's continued mana Rakaihikuroa slew his nephews. Te Whakatwheratanga - Introduction and background 2. Today the saying serves as a mild rebuke for those appearing in unsuitable clothing. Ngati Kahungunu te iwi whanui Our pepeha acts as a cultural summary of who we are, our whakapapa and what cultural land marks define our traditional boundaries. "Ko Kahuranaki te maunga, ko Poukawa te moana, ko Ngati Te Rangikoianake te Iwi". He is also known to have descended from other ancestral waka that came to the East Coast. Ngati Kahungunu. He Tauranga uta, he toka t moana. The family therefore adopted the name Awatere. Today the image is applied to the modern leaders of the political manipulations at all levels of society. Ko Ngti Kahungunu he iwi o te rwhiti o Te Ika-a-Mui, Aotearoa . Jeremy McLeod tells us that the young people of Ngti Kahungunu want is for their reo to be uniquely theirs so they can utilise it confidently to express their independence and tribalism. M. Monika Ettlin. Ngti Kahungunu trace descent from the Tkitimu canoe. [2] In the 2006 census, 4,254 people identified as Rongomaiwahine; [3] by the 2013 census, this has increased to 4,473 people. Haere mai I runga I te taur nui o Awatea. 1479. All Content Copyright 2023 Te Runanga o Turanganui a Kiwa, all rights reserved. Represents Ngti Kahungunu as an "iwi authority" for the purposes of the Resource Management Act 1991. His children included two sons, Rkei-hikuroa and Rakai-pka. Ruapani was the paramount chief of the Turanganui tribes. The opinions of the Warahoe correspond to the words of Waikereao and what he said on their behalf could not be challenged. Ngata comments that is tribute to the enemy, rather than cursing, is a chiefs way of giving expression to a noble sentiment. Share this item Post to Pinterest Post to Facebook Post to Twitter. You shall be sheltered by my rain cape, an impervious garment. In 1822 Hongi Hika and a large contingent of Ngpuhi armed with muskets attacked Waikato. Use deceptive tactics, dont prolong the fighting, cause us to be survivors. This is a list of Mori waka (canoes). Haere taka mua, taka muri; kaua e whai. Rakai-pka remained in Nhaka, where he remains the eponymous ancestor of the Ngti Rakaipaaka hap of that area. Wairoa is a beautiful country town only minutes away from the most northern coastline of Kahungunu. The eldest son of Kahungunu and Rongomaiwahine was named Kahukura-nui. 2507. Ng Prkau : Ngti Kahungunu Author: Ngti Kahungunu Iwi Incorporated Print Book, Maori, [2010] Publisher: [Ngti Kahungunu Iwi Incorporated], [Hastings, N.Z. Warahoe is a hap of Ngti Awa. The star stands for a chief. This is a rebuke to one who sits in front of a fire excluding others from its heat. 2363. A version by Te Kani te Ua says that Kiwa, not wishing to be outdone by Tamatea who named the Kaiti side Turanga-a-Ruamatua, made claim to the southern side of the river, hence Turanganui A Kiwa. This page was last edited on 4 October 2022, at 03:26. Our pepeha acts as a cultural summary of who we are, our whakapapa and what cultural land marks define our traditional boundaries. The information in this list represents a compilation of different oral traditions from around New Zealand. % The brow of a hill, a large house. [22] As a result, a case was brought to the High Court of New Zealand, where the dysfunctionality of the board was given as evidence of the need for the court to intervene. Tkarohia te marama. Kia ai he t kotuku ki roto o te nohoanga pah, kia tau ai. The chief or executive has a broad view of affairs not available to one in a lowly position. The Ngati Kahungunu people are identified today as the largest land holding tribe of Aotearoa. This trust is vividly depicted by another meaning of tt, the fond of the tree fern. Not only in combat but in any endeavor requiring the combined efforts of many, a spirited and capable leader is necessary to encourage the group. Postal Address:PO Box 97,Dannevirke 4942. Our main purpose as a Marae is to provide a meeting place, open space for recreation, buildings and facilities to hire for the common use of our beneficiaries and local community. This whakapapa (genealogical chart) shows Kahungunu's links to his grandfather Tamatea Arikinui. Ko te khu te whakaora, waiho kia rere ana. The saying may also refer to the house of learning (whare wnanga), where, after formal training, one may hope to become an outstanding orator on the marae. This saying was too often used by the watchers around a dead chief to his children, to keep up their incessant wailing for their father. 2351. Te Ara - The Encyclopedia of New Zealand. Lest there be nothing to eat but vain regrets. This story concerns two chiefs. The importance and significance of kite-making and kite flying to the Iwi of Turanganui a Kiwa are obvious when the genealogies and history are looked at. A chief with no followers and supporters stands alone, but one who works with the people will be a chief of substance. According to Grey, a rangatira often married a woman of lesser rank. [4] [5] It was in the early 1980s that a hall was donated and moved onto the Marae. Located in the rural area of Puketapu just outside of Napier, Hawkes Bay we are registered as a Charitable Trust under The Moteo B2G2 Reserve. Ancestors The tribe originates from the Tkitimu canoe, sailed from Hawaiki by Tamatea Arikinui. A fierce rivalry developed between these two hap. In reply, Maruiwi uttered the saying, meaning that once his fort was deserted all would follow without delay. The hero dies in fight; the climber of precipices by a fall; the cultivator of food by wormsmeaningold age, or gradual decay. The board employs a General Manager and staff, which oversees the operational affairs of the iwi organisation. When asked why he did not speak, his reply was this famous proverb. About 1833 Te Hpuku joined the exodus of Ngti Te Whatuipiti and Ngti Kahungunu at Heretaunga (Hawke's Bay) to the Mhia peninsula, where they had taken refuge . Ngti Kahungunu is a Mori iwi located along the eastern coast of the North Island of New Zealand. Tag: Ngati Kahungunu An Interview with Toni Huata May 29, 2013 Stephanie A Kia ora ano and welcome to our third and final feature in our New Zealand Music Month series of interviews with local Mori musicians. London Tattoo. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, Ma wai e rou ake te whetu o te rangi ka taka kei raro? Using this item. Share this item Post to Pinterest Post to Facebook Post to Twitter. A treasured kite lost to the winds, brings much joy when found again. A compilation of whakatauki that relate to leadership in te ao Mori. Level 1: Registered members who whakapapa to Ngati Kahungunu Level 2: Registered members not of Kahungunu descent but are Mori descent living in the Kahungunu Rohe (Nga Mata Waka) Level 3: People who do not whakapapa to Kahungunu or of Mori descent - (This level is unable to receive an iwi membership card) 2456. Tribal leader and major runholder. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, He toa taua, mate taua; he toa piki pari, mate pari; he toa ngaki kai, ma te huhu tena. As a result, the Kotahitanga movement emerged in the 1890s to advocate for the establishment of an independent Mori parliament. Who, indeed, now is the beautiful woman? He rangatira he hoa matenga mu, kia kore koe e whakarrea. Ppwai Marae sits at the heart of the small Maori community of Ppwai, five kilometres east of Greytown in southern Wairarapa. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, He kuukuu ki te kaainga, he kaakaa ki te haere. 868. Advance voting in Tairawhiti / Gisborne vo. She was famously beautiful, and according to legend had issued a challenge to Kahungunu, insulting his charismatic reputation and inviting him to prove himself worthy of her. 'Te Whnau Moana - Nga Kaupapa me ng tikanga - Customs and protoocols' by McCully Matiu and, "2013 Census iwi individual profiles: Ngti Kahu", https://en.wikipedia.org/w/index.php?title=Ngti_Kahu&oldid=1113967139, Short description is different from Wikidata, Creative Commons Attribution-ShareAlike License 3.0, Ko Maungataniwha te maunga (Maungataniwha is the mountain). An allusion is here made to the ends ofkumara, or sweet potatoes; in planting, they make use of the sprouting end of the root as seed, and so, sometimes, place two such ends in one little hillock to make sure of plants. A powerful friend is of great value in time of need. M wai e rou ake te whet o te rangi, ka tata kei raro. However, by 1902 Te Kotahitanga had failed to gain recognition from the New Zealand Parliament and was therefore dissolved in favour of local Mori Councils, which were established in 1900. This saying is illustrative of the love of a Mori to his land. Here the kokako is a metaphor for a chief who speaks well and is resplendent in his ceremonial robes. Kahungunu and have traversed the whenua of these great chiefs. During this time families lived in their own homes on their entitled blocks of land. (Kawharu, 2008). The chiefliness of the ariki. A chief will be a friend in disaster and not not forsake you. 2386. These important intermarriages took place very soon after the invasion of Rakaihikuroa and Taraia, and reflect the entrenched ancestry of Ngati Poporo. The mountains summit can be climbed by man; the waves of the ocean can be topped by a canoe; the human mount cannot be scaled by man. The maunga Kahuranaki is located on the eastern most boundary but no reference identifies the southern boundary. For the descendants of Te Aho you must provide sustenance. Postal Address:PO Box 12129,Ahuriri,Napier 4144. When the First World War broke out in 1914, a number of Mori leaders responded by committing the support of their respective hap and iwi. Ina te mahi, he rangatira. Learn Kahungunu History This is a great time to learn Kahungunu History. Rakaihikura occupied a pa in Patutahi. These remarks led to the catastrophe known as the Huripureiata, a slaughter of the first born sons of Hawaiki at sea; and Paikea's eventual landfall at Ahuahu. All chiefs are great. As an old net withers a new one is made. Blaming Rakaipaaka and with the assistance of Mahaki, Tutekohe attacked and drove him out of Turanganui A Kiwa to Nuhaka. Generally there were two reasons for this. My courage is that of a chief;or, my courage is derived from my ancestors. Although their was no love lost between Tutekohe and Rakaipaaka did not show any anger at being insulted. There is no doubt that some of these whanau lived on several Pa, depending on the time of year whether it was to harvest kai a te ngahere or kohi nga kaimoana, while several families stayed as ahi ka. N.B.Note the play on the three mountspukepuke; which are wholly lost in translation. A saying applied to the ugly offspring of a chief. Meaning: If he had sought shelter on the mountain, or at sea, we could have followed him; but being sheltered by a great chief, we cannot follow him there. Figure 2: Ngti Kahungunu ki Tmaki nui-a-Rua welcoming the Minister of Treaty Settlements for the signing of our Agreement in Principle - Dannevirke Town Hall, 2016. Following the end of hostilities, the battalion contributed a contingent of personnel to serve in Japan as part of the British Commonwealth Occupation Force, before it was disbanded in January 1946. Ngati Kahungunu. 579. 679. Here Rehua, stands for a prominent chief who is feasted wherever he goes. One representative is elected within each of the six geographic and administrative divisions of the Ngti Kahungunu area: Two representatives are elected at large by registered members of Ngti Kahungunu who reside outside of the Ngti Kahungunu region. Another version relates the name Turanganui A Kiwa to the time when Kiwa stood forever and a day gazing out to sea anxiously awaiting the return of his son lost at sea. Kei te k ttorokihi te ahu nei. All that ceased for ever with the last great lady (e., when she died). LINKS, NgtiHingnga(TeAitangaoPourangahua), 24PomanaPRoad(MatarauaRoad), Nhaka, Taihape-NapierRoad(nearWherewhereRoad), Moawhango, 5703AMasterton-CastlepointRoad, Castlepoint. Te ope o te rua Matariki. Tamaterangi a well known Wairoa chief, was with a war party journeying to Tauranga. The ppeha gives the well-remembered reply in which the rain cape stands for the promised protection. Meaning: Can you take captive a powerful chief? The loss of land during this period led to the emergence of the Repudiation Movement, a coalition of Ngti Kahungunu leaders who sought to halt the rapidity of land loss in the region, and to dispute past sales.[10]. I suspect this arose from the old manner of dressing their hair, He ika kai ake i raro. Raupo homes are a form of traditional domestic housing built from a hardwood frame (normally Manuka) and Raupo (a swamp reed) cladding and lining. . 751. 249. He ao te rangi ka uhia, he huruhuru te manu ka tau. 864. For it is certain that in a very old tree the sapwood is on the outside and the heartwood stands firm. Wai-puirangi married Moroki, and Mohotu was born. The tapa will not go around. Pepeha for non-Mori. 555. It is situated directly to the left after crossing the bridge over Te Wairoa-hpp-hnengenenge-matangi-rau River. <>/ProcSet[/PDF/Text/ImageB/ImageC/ImageI] >>/MediaBox[ 0 0 612 792] /Contents 4 0 R/Group<>/Tabs/S/StructParents 0>> [8] Together, their forces retook Te Roto-a-Tara p from Ngi Te Upokoiri, who had occupied the fortress island after Te Pareihe escaped to Porangahau. There is general agreement that the principal tribes of the Heretaunga district were descendants of Awanuiarangi known then as the Whatumamoa Ngati Awa and Rangitane. After a lengthy period of migrations, movements and alliances the larger and dominant Iwi of Te Aitanga A Mahaki, Rongowhakaata and Ngai Tamanuhiri (earlier known as Ngai Tahu Po) and their affiliated Hapu had established themselves as the Tangata Whenua of Turanganui A Kiwa by the time Captain Cook arrived on the Endeavour in 1769. ACCESSIBILITY| 1365. It is not proper to prepare the hook at sea, rather it should be done on shore. Dont wait until the last minute to do something; be prepared. 1547. A fluent speaker of the forest, one marked for military activities, as well as those if the marae. This saying describes an outstanding accomplishment by a prominent person. This electorate is referred to in the constitution as the, One representative is elected at large by the iwi membership to the chair of the board of trustees. They saying, apparently, was the proverbial basis for much union. According to Ngti Kahungunu traditions, Tkitimu arrived in Aotearoa around 11001200 AD as one of the waka in the great migration. He tangata i kona ki te whare, tnga ki te marae tau ana. Office Administrators - Pita Robinson and Danika Goldsack . Mmangi had Tkanikani, Tkanikani had Hpute. Mission Kahungunu ki Wairarapa stand strong, committed, connected and steeped in Te Mtauranga o Te Wairarapatanga. The interest in this saying apart from the thought is the play on words muhukai with literally means stupid food. 660. Governance structure: Seven trustees: 2 x Ngai Tahu hapu; 2 x Ngai Toroiwaho; 2 x Ngai Te Kikiri o Te Rangi and one from collective of Ngti Parakiore, Turahui, Rangitotohu, and Rangi te Kahutia. Raiatea is an island in the Society Group. Kahutapere immediately extracted revenge and assisted by of Mahaki -Tauheikuri killed Tupurupuru and chased Rakaihikuroa out of Turanganui A Kiwa. Soldiers from the Ngti Kahungunu region were generally organised into 'D' Company of the battalion, along with men from Waikato, Maniapoto, Wellington and the South Island. This describes a well organized tribe in which the old reliable chiefs are in the center providing advise and support for the young warriors manning the outer defenses. However it was swiftly reoccupied by Te Pareihe, a young chief of Ngti Te Whatuipiti. Area of Interest: Click to see Area of Interest map. An unsubstantial chief. Ki ng whakaeke haumi. Kua ngaro atu ke ki nga hau e wha, After the creation of a new constitution, the period of receivership ended and in 1996 the organisation was renamed Ngti Kahungunu Iwi Incorporated. This later usage may have come about from the deadly quarrel which erupted out the competition over coking times. 1730. A chief is regarded as a friend until death. He left the waka at Turanga, travelling overland until he arrived at Ahuriri in the Hawke's Bay Region. 1562. The name Ngati Poporo may have been bestowed on the people by Nukanoas grandson, the Tohunga, Te Rangikawea. 1612. (Whitinui, Glover, & Hikuroa, 2013), Mate atu he ttkura, ara mai he tt kura. Maori People. He tao mau rkau he toka piringa, he toa mahi kai he rkau whakamarumaru. A saying for a leader with no followers. Contact information for hap and marae may be provided by the Representative Organisation at their discretion. A chief will be a friend in disaster and will not forsake you. rai-te-uru is a shoal off the mouth of the Waitara river where sting rays were frequently found. Follow after Rehua so that you may eat. 464. Nobility evidences itself. One day Rakaihikura became aware that the flow of gifts had slackened off towards him and his son and were going instead to his nephews, the twin sons of the chief Kahutapere. Used by a chief in battle. Often those who have yet to make a name for themselves need someone of a great mana to pave the way and open doors. Nga Pepeha O Ngati Rangikoianake. This is said of a chief who looks after due preparations being made for his expected visitors; also, of one who quietly and courteously awaits the arrival and sitting of others to their repast before he eats his own food. While encamped lesser chiefs stood to exhort the warriors but Tamaterangi kept his seat. Ngti Kahungunu Kia Eke is the iwi's language strategy, by which they hope to revive the language and dialect of its people. Inside their family home in Masterton, surrounded by her whnau, she. Best says the term kk tatak is a maku t and perhaps a noisy one. 1038. I have no doubt, however, of its here having a highly figurative meaning, like other proper names in many of their proverbs. Mtauranga & Kaupapa Mori Authority/Consultant/Researcher & Tikanga Ethicist with: Justice/Health/Data/Robotics & AI. Let the sparrow hawk be snared but spare the harrier hawk and let it fly. The karaka referred to here is the univalve mollusk Cookia sulcta. The haors on my legs. He chants and asks, Who is behind? Rehua is a famed star (planet) with the old New Zealanders,many things are said of it; some of which, however, belong to a noted chief of that name of the olden time. In the lifetime of Kiripas son there were garments of red kk feathers and garments of dogskin. It became known therefore as a symbol of chieftainship and was worn by chiefs who were able to obtain it as a cloth like fillet for their hair. Kaiwhakarite for Tangihanga Process during Covid-19 period - Tai Gemmell 027 286 6938 Kai Hau Kai Initial Contact: Melissa Ihaka 027 955 0533 melissa@kahungunu.iwi.nz Contact Information Physical Address: Rear Entrance Postal Address: Phone: 06 377 5436 Email Address: mariana@kahungunuwairarapa.iwi.nz Marae Map (click here) Kahungunu, whose grandfather captained the Takitimu waka (canoe) from Hawaiki to New Zealand, was in born in rongotea (Kaitia) and grew up in Tauranga. Ko Tokerau te moana (Tokerau is the sea). The cockle was placed in the fire while Tara-ao held his crayfish in readiness. Kore e tika kia haere ko te rae anake. It is a caution to be careful when taking on issues of this magnitude. Te Heuheu laid siege to the p but failed to capture it. The father of T-purupuru was the grandson of Kahungunu and Rongomaiwahine. This example refers to cultural icons like the old Ngaruroro River which marks our northern most boundary and the western boundary to the Ruahine ranges. The boulder standing in the ocean. It is situated directly to the left after crossing the bridge over Te Wairoa-hpp-hnengenenge-matangi-rau River. When it was discovered that the twins were missing Kahutapere called in the services of a tohunga who tracked the murderer using a kit which flew over to and remained motionless above Rakaihikuroa's pa, Pukepot. Tribal leader known for his role in the 1894 legal case, Secretary of Mori Affairs 1948 to 1957 - the first Mori person to head the Department of Mori Affairs. A chief accompanied by a large group of his followers is bet. Upraised comb. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, Kapo atu koe i te kai i nga ringaringa o nga pakeke, a e taea ranei e koe te whai i nga turanga o tupuna? Te kkihi whakairoiro o te moana. The leader by his industry and skill sets the example for others to follow. Portrait by NZ Lindauer, photographed by Gladys Goodall ~ scanned postcard. Used sometimes for raising a weak or impoverished chief or tribe, by alliance or marriage with a stronger one. The proverb means that a leaderless group is not capable of coordinating its efforts and therefore is weak. Ko Te Whakapunake-a-te-matau-a-Maui-Tikitiki-a-Taranga te maunga, Ko Te Wairoa-hopupu-honengenenge-matangirau te waiora, Governance Board:(Updated 1 February 2022). The warding off of the spines of the stingrays of rai-te-uru. It broadcasts from Hastings, and is available on 94.3 FM and 765 AM in Hawkes Bay. 2352. Welcome on the broad back of daylight! In January 1991 the land was aggregated by the Maori Land Court. The fish which you have caught, and is lying dead in your canoe, commenced nibbling from below in the depths of sea, and out of sight. (Whitinui, Glover, & Hikuroa, 2013). He taniwha hiku roa. Many others can be found in the rich and colourful history of Iwi Maori and Turanganui A Kiwa. He taonga tuku iho, Ko te manutukutuku, Ko Rehua kua mate. The warrior was ever subject to the uncertainties of warfare, but the leader with knowledge of food production helped to ensure the well-being of the tribe, was not involved in frequent battles and tended to live longer. 2. A moko advertised a man expected to exhibit chiefly attributes such as courage and leadership qualities. He khu ki te rangi, he moho ki te korouku. In 1988, Te Rnanganui o Ngti Kahungunu Incorporated was established as a centralised organisation responsible for iwi development, but it went into receivership in 1994. 932. The heron of a single flight, it visits but once. Whakapapa from information provided by Mere Whaanga. Tane (Tane mahuta - Tane the flyer) and Rehua (the star antares) play important spiritual roles in the rituals of kite flying. Here the heron feather stand for a chief and the pepeha recognizes that a chief will maintain orderly meeting in which useful discussions can take place. A metaphor for a chief with followers. Kkahi whakairoiro is a term referring to a chief of high rank (no doubt an allusion to his red ochre, ornaments and robes). Ngti Kahu identify themselves through the following series of markers captured in their pepeha (tribal aphorism): McCully Matiu, kaumtua rangatira of Ngti Kahu until his death in 2001, provided the following genealogical account of his Ngti Kahu ancestry: "In the accounts of the descent lines of Ngti Kahu, Kahutianui married Te Parata and Mmangi was born. The followers perform his work. A gathering of terns.Metaphor for band of chiefs, likend to a flock of birds. Rongowhakaata was a kite flyer of some repute. If the hole inside Mohoaonui is emptied, the others will crumble completely. Matariki were taken to be the eyes of the illustrious chiefs. It will typically mention whakapapa affiliations through the ancestral mountain, river, waka, iwi, hap, marae and other kinship ties. The battalion fought in the Greek, North African and Italian campaigns, during which it earned a formidable reputation as an extremely effective fighting force. Who can reach a star in the sky so it shall fall below. He visited Ruapani and married one of his daughters. Except as otherwise specified, all content on this website is the copyright of Karaitiana Taiuru and is licensed under a Creative Commons Attribution 3.0 New Zealand Licence. endobj Trou had Tangi-ko. There is a discrepancy as to whether the whare was named after Hikawera the Father of Te Whatuiapiti, or Hikawera Tuarua, Nukanoas half brother. However the regional economy and well-being of the Mori community was profoundly impacted when both plants closed; Whakatu in 1986 and Tomoana in 1994.[18]. Kai-pois the common term for a mean selfish person. After the war this tune was adopted by the Royal New Zealand Navy as their official slow march. 900. Other waka included Tainui, Te Arawa, Tokomaru, rai Te Uru, Mataatua, Kurahaupo, Aotea, Ngtokimatawhaorua and Horouta. By means of the dark cloud the rainbow is seen to advantage brightly. When Te Rnanganui o Ngti Kahungunu Incorporated was established in 1988, its first chairperson was Pita Sharples. 764. A warrior chief is uncertain in his position, but one who is expert at food production has influence for a long time. <> A person alone is a bad look. Mohoaouni was the pa near Waimana in which Muriwai, the principal chief of the Maruiwi hap of Ngti Awa, was living. Me haere I te manukwhaki, kaua e whakaupa ki te riri kia whai mrehu. There was Tawhaki, who attempted to ascend to the heavens upon a kite, and then onto Hawaiki and the tumultuous times of Uenuku, Paikea and Ruatapu. But no reference identifies the southern boundary speak, his reply was this famous proverb should be on. 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The eyes of the Waitara River where sting rays were frequently found asked why he did not speak his... Boundary but no reference identifies the southern boundary yet to make a name for themselves need someone a. Ngati Poporo may have come about from the Tkitimu canoe, sailed from by. Tikanga Ethicist with: Justice/Health/Data/Robotics & ai Nhaka, Taihape-NapierRoad ( nearWherewhereRoad ), Mate atu he,... Is weak today the saying, apparently, was with a stronger one ( Whitinui Glover... He rangatira he hoa matenga mu, kia tau ai Management Act 1991 Resource., as well as those if the hole inside Mohoaonui is emptied, the grasp of chief! The invasion of Rakaihikuroa and Taraia, and is resplendent in his position, but one who expert... Own homes on their entitled blocks of land rays were frequently found of dogskin surrounded her... Married one of his followers is bet other ancestral waka that came to the East Coast list... His and his son 's continued mana Rakaihikuroa slew his nephews e rou ake te whet o te Ika-a-Mui Aotearoa! I runga I te manukwhaki, kaua e whai at their discretion of Mori waka ( canoes ) the. Rakaipaaka did not speak, his reply was this famous proverb 24PomanaPRoad ( MatarauaRoad ), Nhaka, where remains! Nhaka, Taihape-NapierRoad ( nearWherewhereRoad ), Nhaka, where he remains the eponymous ancestor of the spines of Turanganui. In unsuitable clothing to his grandfather Tamatea Arikinui red kk feathers and of., photographed by Gladys Goodall ~ scanned postcard Navy as their official slow march saying. Forest, one marked for military activities, as well as those if the hole inside Mohoaonui emptied! Te Ika-a-Mui, Aotearoa Copyright 2023 te Runanga o Turanganui a Kiwa killed Tupurupuru and chased Rakaihikuroa out jealousy... Was living traditions, Tkitimu arrived in Aotearoa around 11001200 AD as one his. Mori waka ( canoes ), he moho ki te whare, tnga ki te marae tau ana, is. Captive a powerful chief speaker of the spines of the stingrays of rai-te-uru unsuitable clothing list of Mori waka canoes... Alliance or marriage with a war party journeying to Tauranga roto o te Ika-a-Mui, Aotearoa Waikereao and cultural. The outside and the heartwood stands firm jealousy and concern for his his... Referred to here is the play on the outside and the heartwood stands firm saying applied to the offspring! Connected and steeped in te Mtauranga o te nohoanga pah, kia kore koe e whakarrea typically! Term for a long time the purposes of the Resource Management Act 1991 ancestral,! In a lowly position crayfish in readiness to have descended from other ancestral waka that came to the p failed... Small Maori community of ppwai, five kilometres East of Greytown in southern Wairarapa fluent speaker of dark. Be a friend in disaster and not not forsake you e whakarrea 97, Dannevirke 4942,!, Tokomaru, rai te Uru, Mataatua, Kurahaupo, Aotea Ngtokimatawhaorua! Te manukwhaki, kaua e whai of different oral traditions from around New Zealand Pareihe a! Traversed the whenua of these great chiefs to advocate for the purposes of the organisation... Taken to be careful when taking on issues of this magnitude the waka at Turanga, travelling overland until arrived... In Hawkes Bay took place very soon after the war this tune was by. The heartwood stands firm than cursing, is a Mori iwi located along the eastern most but! In the fire while Tara-ao held his crayfish in readiness iwi authority '' for the protection... Te rangi ka uhia, he toa mahi kai he rkau whakamarumaru and Rongomaiwahine o Turanganui a.... On issues of this magnitude to Ngti Kahungunu Incorporated was established in 1988 its... Come about from the old manner of dressing their hair, he moho ki te whare, tnga te... Sits at the heart of the Maruiwi hap of Ngti Awa, the. 1991 the land was aggregated by the Royal New Zealand ( canoes ) of expression. Joy when found again can reach a star in the fire while Tara-ao held his crayfish in readiness ceremonial.! Need someone of a Mori ngati kahungunu pepeha located along the eastern most boundary but no reference identifies the southern.... Of Ngati Poporo may have come about from the Tkitimu canoe, sailed from Hawaiki by Tamatea.! A weak or impoverished chief or tribe, by alliance or marriage with a war party journeying to.. Placed in the early 1980s that a leaderless group is not capable of ngati kahungunu pepeha its and! Reach a star in the sky so it shall fall below this tune was adopted by Royal. A bad look the Kotahitanga movement emerged in the great migration ko Kahuranaki te maunga, ko Poukawa moana. Basis for much union by NZ Lindauer, photographed by Gladys Goodall ~ scanned postcard gives! Be found in the ngati kahungunu pepeha 1980s that a hall was donated and moved onto the marae available on FM... 5703Amasterton-Castlepointroad, Castlepoint karaka referred to here is the sea ) bad look 2022 at. Ngti Awa, was with a stronger one reply, Maruiwi uttered the saying,,... Other ancestral waka that came to the left after crossing the bridge te... Snared but spare the harrier hawk and let it fly invasion of Rakaihikuroa and Taraia and. Te Wairarapatanga rainbow is seen to advantage brightly this is a great to! Ay be equally applied to the East Coast define our traditional boundaries apart from the manner... Kilometres East of Greytown in southern Wairarapa Mahaki -Tauheikuri killed Tupurupuru and chased Rakaihikuroa out of a... Independent Mori parliament exhort the warriors but tamaterangi kept his seat hall was donated and onto. Rere ana and other kinship ties the heron ngati kahungunu pepeha a Mori iwi located along the eastern boundary. Located on the outside and the heartwood stands firm matenga mu, kia kore koe e whakarrea by Arikinui.
